More than a decade ago, I discovered something that amazed me. I stumbled into a fantastic and highly unusual book by an unlikely author. Michael Crichton is known to film fans, the television industry, and the publishing world as the author of science fiction thrillers, often dealing in medical themes. If you have seen the series ER, films The Andromeda Strain, Jurassic Park, or Disclosure, or read the novels Sphere, Congo, or State of Fear - amongst many, many other works - you have tasted his special brand of genius. Crichton was the all-around entertainer and entertainment industry mogul. His films have made millions, and his books are estimated to have sold over 200 million copies, many made into movies. This was a man anyone interested in entertainment can admire.
But that isn't all he was, turns out. He also was terribly knowledgeable in an area in which I share his interest: literature of the early medieval period, or what is rather erroneously known as the Dark Ages. Only those who know me well know that I am fully capable of waxing eloquent for hours about the history of early medieval Britain and Ireland, explaining the finer points of Beowulf and lesser Anglo-Saxon poems, and discussing unique features of the culture. I'm sure my eyes light up, my cheeks flush, and I know my heart beats harder - nothing gets me more excited. Heaven help the person who has to listen to me.

And it isn't just about historical accuracy in details of the period; it's about understanding the medieval mind. A film about the Middle Ages that is tinged with the political and cultural sensibilities of the 21st century (I'm talking to you, Ridley Scott!) is a failure. I like to see that a producer and director gets it: understands what the values of a culture were, and can convey them to the modern viewer with respect.
So it was with a little trepidation and a lot of hopefulness, that I sat down to view The Thirteenth Warrior, for what was to be the first of many times. The film is fantastically accurate in period details in terms of what we know about 10th century Norse culture (Vikings), and the bits that are missing from our puzzle are so deftly created by the filmmakers that there was, to my eyes, no lapse in logic. I loved the film, and I still do.
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Only one original copy of the Beowulf manuscript exists. |
But there is more: Crichton, for his novel, combined Beowulf and its legend with an ancient Moorish manuscript written by a Muslim traveler who left a record of his encounters and travels with Vikings. The novel is imaginatively narrated by a voice that combines the two sources to weave an amazing tale. The film, years after (the novel was published in 1976) brought Crichton's vision to life. But think about Crichton's creativity as a writer. He took two ancient manuscripts, which he had no doubt studied at university, and wove them together into one story. He also used an interesting device: the narrator approaches the subject by describing and discussing the Moorish manuscript itself, as if he were a scholar. If you think it makes for a boring book, you'd be wrong.
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Even the dog in the film (an Irish Wolfhound mix type lurcher) is authentic to the period! |
Especially interesting is a scene depicting the Moorish man's beginning to understand the Old Norse of his companions, or the scene in which - tired of the Vikings making fun of his little Arabian horse by barking at it like a dog - he charges at and jumps his horse over a line of war horses to prove a point. Our protagonists are thinking, reasoning, and - in terms of their own era - highly intelligent people, who use their wits to win the respect of fellow warriors, and to survive disaster.
(I want to take this opportunity to mention the background for the primitive tribe in the film. Many anthropologists believe that "relic Neanderthals", a race that was a throwback to early alternative human development, existed up into the early medieval period, in remote pockets. Even this, which at first glance would seem to be fanciful on the part of the filmmakers, is based upon legitimate theory.)
The film is full of great sets and costuming, intelligent thought, stellar performances (Banderas is great, and Dennis Storhoi as Herger is excellent), stimulating dialogue. And well, Antonio and some other sexy men in leather breeches, and sweaty after the occasional sword fight. The greatest beauty is its themes: tolerance of others' ways in a chaotic world, uniting in order to prevail for a hopeless cause, and foremost - the definition of manhood in a time when you had to face your enemy eye-to-eye and hope you could survive by your wits if not your physical strength. These warriors are not without fear, but they are men who know that muscle is often not the greatest tool in battle.
I would encourage anyone who wants to watch a thought-provoking, moving film that offers a lot of suspense and a rollicking good story, to see The Thirteenth Warrior. And if you do, think about the ways in which we rather stupidly look down upon the people of the past, and what they might be able to teach us about ourselves and about real courage.

Sadly, Michael Crichton passed away in late 2008. I would have liked to have seen what more he would have come up with and added to the world of film and literature.
WARNING: The film The Thirteenth Warrior contains non-gratuitous scenes of extreme violence. Don't let that deter you from a great film, but it isn't suitable for pre-teens.
For a great documentary on Beowulf go here: https://www.youtube.com/watch?v=1C0sFXU0SLo
This is a great reading in modern translation of Beowulf: https://www.youtube.com/watch?v=AaB0trCztM0
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